This blog post was written by library volunteer Gail Denisoff.
Jim Cuff was a familiar figure on the streets of Schenectady. His lanky 6’7” frame and odd shuffling gait made him instantly recognizable. He looked even taller than he was because of his unusual clothing. He wore cast offs that were too short leaving his wrists and ankles exposed and an old “plug” hat that added to his height. He always wore a neckerchief fastened with a piece of carved bone and rubbers or galoshes year-round. He carried himself proudly and one of the presenters said of him “how pathetic a figure – such fierce pride coupled with such superb dignity”.
Jim’s heritage is a bit sketchy. He was born sometime after 1800 on the farm of Henry Swits located where Proctors now stands and the area beyond. By most accounts, his father was James Hartley, a black man, and his mother, according to Jim, was the last of the Schoharie (probably Oneida) Indians. Both of his parents worked on the farm as sharecroppers and one or both may have been a slave of Henry Swits. He was named James Hartley Swits but was referred to as Jim Cuff, Cuff being a "Negro name of significance" at the time.Jim made his meager living as an herb peddler, often called an "herb doctor or "medicine man" around town. Most mornings from early spring to late fall he roamed the Rotterdam Hills, now Coldbrook, as well as the river flats along the old Campbell Road collecting herbs, roots and bark. He peddled the "yarbs", as he called them, door to door to housewives who bought them to make their own remedies. His gaunt figure was a fixture standing in front of the Ellis Building on State Street selling watercress, wild mushrooms, spearmint, fox glove, sunflower and poppy seeds, milkweed and berries out of his huge basket.
A one room shanty in Cotton Hollow was what Jim called home. He built the shack himself from found materials and reportedly had just one piece of furniture, a cast off chair. Jim slept on the dirt floor near his only source of heat, a fire built in a hollow dug into the floor. The shanty is believed to have been located in the vicinity of the current Lincoln School, between State and Albany Streets.
Jim was a gruff but kind and gentle man who was welcomed into the homes of his customers. If
Jim Cuff standing in front of what is believed to be his
shanty.
Courtesy of fultonhistory.com
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He didn't attend church, saying his clothes weren’t fine enough but Jim had his own kind of spirituality. He believed that there was a better place after death, often saying "Someday we shall all be in equal skies". In his declining years, he was destitute and relied on help from some of his friends and customers. When one of his customers didn't see him out with his herbs for several days he checked on Jim and found him in his shack, quite ill. An item in the Schenectady Gazette, dated February 26, 1893, stated “Schenectady’s big Indian, Jim Cuff, who has been ill of consumption and lung hemorrhages, was today removed from his hut to the county almshouse on Steuben Street”. He died there a few days later on March 4, 1893. Dr. William Clute signed the death certificate for "James Cuff Swits" noting the cause of death as pneumonia and giving an estimated age of 72 although many thought he could have been closer to 90. Jim was buried in the Potters Field section of Vale Cemetery in Schenectady.
James Cuff Swits grave as it now appears in Vale Cemetery. Courtesy of Gail Denisoff.
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Jim's story doesn't end with his death. His friend Tom Wallace carved Jim's likeness in bas relief on his headstone, the only such stone in Potters Field. Under his name and date of death, Wallace carved the words "Admitted to that Equal Sky". Forty years after Jim's death, a local physician, to alleviate his guilt, anonymously gave an account to the Schenectady Gazette regarding the placement of that headstone. The physician, a medical student in Albany at the time, decided that Jim's skeleton would be an exceptional specimen for study since Jim claimed to be the last of the Mohawks and was close to seven feet tall. When he got wind that other medical students had the same idea, the physician went to Potters Field at night and switched Jim's headstone with that of a woman who had died about the same time. A few nights later, he returned to dig up the grave. According to his account, the sight of the dead Cuff so unnerved him that he quickly refilled the grave and left the cemetery without the body or switching back the headstones. He claimed not to remember which was the other headstone he switched. Other accounts have Union College students removing Jim's body for autopsy. Whether either of these stories are true is the subject of speculation. Jim may not be lying beneath his headstone but he is not forgotten.
Photos and information for this blog from the Schenectady County Historical Society holdings and the Fulton History collection.
Photos and information for this blog from the Schenectady County Historical Society holdings and the Fulton History collection.
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